Archbishop Giampaolo Crepaldi on Freedom, Freedom of Religion, and Christian Freedom

Christian doctrine has always drawn a distinction between “free will” and “freedom”. The former is the faculty to make a choice. The latter is the concrete choice for good. In fact, whomsoever chooses evil is no longer free, even if his free will remains the same. It can be said that such a person becomes a slave to himself. The choice of good, that being the exercise of true freedom, can be made in the light of reason. Pertaining to Revelation is the idea that man has this faculty: in his rational conscience he finds the light of good and evil. This light, however, often wanes, and in the wake of the fall of our distant forefathers it falls into error and leaves the straight road. Without the Christian faith it is lost. In other words, reason on its own is not able to give man that freedom he has by virtue of his selfsame nature. Needed in order for this to take place are revelation and the faith.

As we see, it isn’t possible for religions to be equivalent in their ability to confirm and bolster true human freedom. Preserved in the choice of one religion over another is the exercise of free will, but not true freedom. This is because not all religions are equally true, and only one of them is “true”. And this alone truly permits man to be free. In fact, we are free only according to truth.

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